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of them, but practically most of them
had mosquito nets that was to keep out the mosquitoes so that you
wouldn’t be bit by mosquitoes.
In all my time. over there I never had malaria except towards the end.
Towards the end of my over there was when we were in the mountains
getting away from the Japs. We didn’t have mosquito nets with us all the
time. During that time I got malaria. Of course I attribute to the fact
that it was from the mosquitoes during that time that we were gone. But,
the Chinese have it and so that’s one of the big medicines that we used
over there to give people who had malaria. To give them quinine.
I never had much faith in these Chinese doctors. Maybe they helped
sometimes but I don’t think they too often they did. Maybe sometimes,
but it wasn’t too evident.
One thing though that was a cause of wonder to me in Hokow where I had
the dispensary, I used to go down and hour or so a day and would give
people aspirin or quinine or something like that was a young kid. I
guess he was about ten or twelve years old. He was around there. He
wasn’t a Christian, but I think he was around the neighborhood and I
used to see him playing around with the kids in the yard. One day he
fell and broke his arm. Well, as soon as he did that he came to see me.
Well, I could see the arm was fractured it wasn’t broken in the sense
that the bones protruded or anything. But, I could feel that there was a
fracture there, but what could I do. I told him to put the arm in a
sling, you know, and I painted the outside with iodine and gave him some
aspirin to try to control his fever. Well, a day or two he came back and
said he still has fever so I gave him some more aspirin and I said,
“Well you’ll just have to wait. It’s not gonna heal right away. You have
to bear it for awhile.”
Well after a couple of days I didn’t see him anymore. And, maybe a week
or so later I saw him around and he was walking around without his arm
in a sling. I called him over and said, “What’s the matter with your
arm, how’s your arm?” “Oh, he said it’s fine.” “ Well, I said it doesn’t
hurt anymore?” No, he moved it around, swinging it around and
everything. I felt of it and it felt like it was better. I said, “What
happened, how did you cure it?” “Well, he said I went to a Chinese
doctor and he gave me some medicine and I cured it. Well, in all the
times that I was over there that was one of the few times I think that
he might had some help to it, but he really cured that broken arm in
maybe 15 or 20 days.
We were blessed over there that we never got sick. We got sick with a
few minor. . .I got malaria one time and some of the others got malaria
and once upon a time when we were out in the mountains hiding from the
Japs we got
December 5, 1989
page 21
dysentery. But no more of the serious
illnesses we never had. We were blessed by that.
It was true that Bishop Sheehan died right after I went over there. He
got pneumonia and died and Bishop Misner died, too, but his was a heart
attack. But, most of us was blessed with pretty good health. And, we
really got through with our lives anyway. So we were blessed in spite of
all the contagion and what not around there that we were exposed to. We
never got sick and we never died.
Another thing that you notice about the Chinese is their poverty. Well,
since they are poor, not only in their way of living, and so fourth, but
in regards to money. They didn’t have much money and because they didn’t
have much money they had to hold on to it. They spent it very carefully
and they watched over it because it was so precious to them and they
needed so much of
it. So, money, we always thought the lack of things in China, was the
poverty and that was caused by money.
Because so many people were unemployed they didn’t have a very
meaningful occupation. They didn’t pay so much. They were always
available, people for whatever you wanted. You could always hire
somebody and if you wanted to pay just a little bit more than the
accepted wage well, you would be swarmed over with them.
So, because of the poverty they were willing to work. You could always
hire people to work for you. Because of the fact that they had very
little money they took care of it and they spent it very frugally.
Towards the end of our stay in China inflation was terrible. That was
shortly before the fall of the Kuo Mang Tong and the Japanese
taking over. Inflation was so prevalent. It got so. bad there in the end
the government was not getting any taxes. Some of the taxes were
collected but before it ever got to the government, to the heads, I’m
sure it was taken by somebody else.
Because they had no money they just ran their printing presses all the
faster.. . running printing presses 24 hours a day. Of course that was
nothing but paper. Everybody knew that it was nothing but paper. So
everything was prices increasing day by day. It got so bad there towards
the end that the people had no confidence in the money cause they knew
that it was only paper.
So they did like very realistically they sort of used rice as their
standard. Instead of having a gold standard they had rice as their
standard. That worked a lot better. For example, towards the end there
when things were increasing in price every day and they used rice as a
standard for the money.
If you hired somebody it would be something similar to this. For a month
I want three bushels of rice, two pounds of oil, cooking oil, and a
pound’
December 5, 1989
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of salt. That was your standard. At the
end of the month when it came time to pay them you didn’t pay them the
rice, the oil, and the salt, but you gave them the equivalent of those
things at that time because at this time they probably were ten times as
high as they were in the beginning. So, you paid them this way and rice
was the standard and it worked well. But, at least, it was more sensible
than trying to use that paper money, which was only paper.
At one time they were using just this paper, and I know they just put it
on paper, and for example they just dropped a zero off the amount. A
hundred bill they just dropped one, a hundred dollar bill was just ten.
A ten dollar bill was a one. So they just dropped a zero off of it. So
anything that would get them a one hundred dollars it was just ten
dollars. When we have inflation like that it’s terrible. It caused a
suffering for everybody. And, I wouldn’t want to go through it again.
I’m sure the Chinese wouldn’t either.
Another thing about China was the difficulty in travelling. The didn’t
have all the roads that we have here. It was very hard.., in the
countryside in China they just had the roads, paths, you might say.
There were roads, you might say, that would be 8 or 10 feet wide. But
they were just made for walking and really pushing wheelbarrows on them.
A lot of them were just paved with a big stone to make a wheelbarrow
travel rather comfortably over them. When the road was wet it made a
solid footing for them. So a lot of the roads were just paths, you might
say. A road, what they called a horse road, was really a double road.
Cars could run over
it.
When we went over there, and at that time it was 1932, in the country
they didn’t have any cars. That came later. If you wanted to travel you
had to travel the way the Chinese did. The main way the Chinese traveled
was walking. They walked from one place to another. Well that was all
right for the men but the women, most of them didn’t have bound feet but
some of the older ones still did and it was harder for them to travel.
So most of the travelling that was done at that time was done by
walking.
Or if you happened to have a road, there seemed to be a lot of rivers
around there and they always had boats on them, particularly if you were
going down the stream you might get a ride down, and it went pretty
good. Because you went with the flow of the stream. But, if you were
coming back you had to depend on wind to blow you back and it might take
you ten days to make a trip of ten miles or something like that.
But the main way to travel in China was walking. In our time we were
able to have a horse. Horses over there were used for riding not for
work
December 5, 1989
page 23
or anything else. If we had a horse
when we went out to the country we could ride a horse. These small roads
a horse could travel them all right. If you had a bicycle that was all
right too. But, these roads were not so very comfortable or practice for
bicycles because when you were riding along there were places that were
pretty hard to pass over with a bicycle. You had to be a pretty good
bicycle rider to travel a lot of these roads. So, walking was one and
riding a boat downstream or something like that. That way it was very
hard to transport articles from one place to another. They didn’t have
no decent roads. They didn’t have carts or something like that. They had
to carry it. The Chinese got to be very good at carrying things because
that was the only way that they had.
They had a thing over there that they called a “beindong”, it was a
stick of wood that the Chinese used. They placed it over their shoulder
and they had produce of some kind at either end.. .kind of balanced on
it.. .and they could carry it over their shoulder. That was a popular
means of transporting things.. .or around the house or from one town to
another you carried it with this beindong. Well a beindong was all right
that was fine for transporting things but you have to know how to use
it.
As I said it was a piece of wood that you carried over your shoulder but
it had a little flexibility about it. It wasn’t just a stiff piece of
wood. It was like a rod or something like that. It had a sway to it, a
spring to it.
The Chinese knew how to use it. They could put their weight on it, lift
it and swing it, and the things that they had balanced on their beindong
on both sides of it it gave a little bit and it had a swing to it. By
accommodating you step to the sway of this produce you had on your
beindong it made a lot easier because you swung with the weight of the
article. I tried it a time, but I couldn’t accommodate my steps to the
swing of the thing I was trying to carry.
You might say it takes you twice as hard. When your shoulder was going
up the weight was going down, when your shoulder was going down the
weight was going up So if you accommodate your step to it it makes it a
lot easier. It’s something like when people carrying articles on a
beindong it’s not exactly a walk, or it wasn’t a trot it was something
in between. . .a little pace..
little bit more than a walk but not quite as much as a trot. And, in
this way they were able to carry things around.
Another way of transporting things was by way of wheelbarrow. The
wheelbarrow was the same idea of things ad ours but it was made
differently. The wheel on the wheelbarrow was much higher than ours. I
imagine the
December 5, 1989
page 24
wheelbarrow was between almost two and
a half feet wide, it’s a high wheel, and on each side they had a little
frame built around each side and there was a platform on two sides of
the wheelbarrow of the wheels of the wheelbarrow and they could put
articles on there and push them with a wheelbarrow. Push them, they
could push more than they could carry because it’s much more popular.
sometimes they used wheelbarrows to push things around from one place to
another. Upon carrying things from one place to another they were very
strong particularly those who knew how to use these beindongs or how to
push a wheelbarrow.
They could push these things and transport articles from one town to
another. It’s slow according to our standards, of course, but they could
travel up to maybe 15 to 20 miles a day carrying a beindong. If a guy
was strong they could have 50 to 75 pounds on there they could carry for
one day, or a
wheelbarrow could carry much more. They could have 200 pounds on there,
maybe, and they could push it along at say, 10-20 miles a day. That’s
the only way you could transport things.
Later on in our stay there they started building auto roads. I
guess that must have been about in the ‘40’s where they built auto roads
and they got buses. The only use they got of these they called, horse
roads, for buses and they graveled them. They didn’t have them paved.
they graveled them, From one town to another they had buses running
between these towns. Never introduced
to just individual roads but just public roads and the buses would run
from town to town.
You could buy a ticket on one of these buses and travel from one to
another. Of course that was very convenient and very fast but it wasn’t
too long after they were built that the Chinese war and Japanese war
began heating up and so they were afraid that the Japanese were going to
invade China.
so, they dug up these roads. So, there was only one or two years that I
was ab1e to use buses because after that the roads were torn up and
there were no buses you could run.
So the only way you could get around was if you had a horse, you cou1d
ride the horse, or you could ride a bicycle. But, none of them was too
convenient. a little bit faster. but a little more aggravating. To ride
a horse, well, the horse wasn’t too big.they were smaller horses. They
were bigger than a pony but they weren’t as big as American horses. They
were where in between. And, a horse, maybe you could go 20 miles a day
if you were going somewhere or a bicycle the same thing but that’s about
the limit of it so to get around it was always difficult.
december 5, 1989
page 25
I think that I was blessed in China
that I didn’t suffer from homesickness too much. In the beginning and
after going over and you naturally might be subject to homesickness. It
was a strange country, strange customs, strange things people, and so
fourth, there were so many things going on that you didn’t have time to
think about that.
So, by the time that I might have gotten around to where I might have
been worrying about it, the homesickness, I was interested in China and
it never bothered me too much. But, I say, that’s personally. Others
might have been differently. But, I think most of us were able to stand
up pretty well.
The only place and time in China when I really noticed was maybe times
like Christmas now, China is a pagan country and not many Christians
there. In fact the pagans know enough to forget all about all,
Christianity, Catholics protestants or not. The don’t know anything at
all about Christmas.
In all the time about Christmas you get to thinking about all the times
and good things that were at home Christmas. To see them not even
knowing about it, it made you rather blue and so fourth. Of
course the Christians knew this but the number of Christians compared to
the pagans was so few that it was hardly noticeable. I remember the
first year that we were over there at Poyang and Poya was right on the
banks of the Poyang. It was an immense lake and on Christmas clay you
would see these stores open, the people going around their businesses,
and the women were going down to the Lake Poyang to wash their clothes
and absolutely no thinking about. Christmas at all. That’s a little hard
to take. Of course you would be a little homesick a little bit.
Of course the Christians knew about Christmas and so fourth. But in
compare to the pagans there was a very small number. That was one of the
few times in China that I felt rather depressed or rather homesick.
In Kiangsi, the province that we were in, that would be a little farther
South in the latitude and longitude than Perryville is. The winters were
not quite as strong as they were here, as they would be here in
Missouri. In the Wintertime while it got cold it was not as severe as
here. Very rarely did the lake freeze over or a pond freeze over. Maybe
in a cold spell at night it might be the ice on the water in the morning
but after the sun came up it melted. It was Very rare that it got so
cold that the water froze.
However, our first year, the very first year we were in China it did. We
Were right on Lake Poyang, we had a spell there I don’t remember how
long it Was, it was several days I know that even the water on the lake
froze. And, We could have skated if we’d had some skates but we didn’t
have any skates. But, that was the only time that it got that cold.
December 5, 1989
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Sometimes it would feel like it but it
wasn’t that cold. Many times in the winter it would be cloudy and we
wouldn’t see the sun and we’d feel, cold but it wasn’t as cold as it
felt.
This first year in Poyang, we didn’t have skates so we couldn’t skate,
but we did one day. Father Smith and I made some ice cream and we
enjoyed it and we gave some to the Chinese but they didn’t like it. They
don’t like cold things. They don’t like cold things. Even the ice cream
they didn’t enjoy because they don’t like cold things. They all want
hot. In a way that’s certainly a blessing.
I don’t think that they realize it but they only want tea. They don’t
drink cold water even in the summertime. Oh, they might drink water from
a cistern or something like that but ordinarily they want warm tea. Even
in the summer when they are drinking they drink tea. And, that’s a
blessing because by boiling the water, well, it kills the germs and
certainly China might have been wiped out if they hadn’t had that custom
and they had drank that unadulterated water because most of it probably
has dysentery in it, what not into it.
(side 3)
So the fact that they drank tea, that probably saved more lives than
anything else even in the summertime.
As I was saying that a bicycle was as much bother as using. Oh,
sometimes I would take my bicycle, but more often, but I had a horse,
too, well that’s all I needed. After you’d get to the mission you’d have
to take care of it and more again it’s in your way. So most of the time
we walked. The carrier would carry your things where that you needed for
the mission and your boy, that private servant that you had, went along
with you to take care of you.
So, when we got to the mission, if they had a place, if they owned some
property there, if the church owned what they called a mission chapel...
well, it might be a room or some empty house, but most of the time that
wasn’t the case.
You went out to the Christians and that village that they would empty
out a room for you and while you were there you’d live in that room. It
would be one of the rooms for one of the Christians and they would go
someplace else to sleep while you were there. They gave up their room
for you.
Now, one or two places we had while we were there we called a chapel and
at one time we had a school there. . .religious school. . .where we
taught religion. If there was a chapel there, there was usually a place
for the priest
December 5, 1989
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to sleep, a place for the priest to say
Mass. But if they didn’t you used one of these rooms that belonged to
the Christians and you lived in there.
While you were there on the mission you lived in this room and you said
mass in what you called the “common” room. Not all, but most of the
Chinese houses were made so that there were a number of families living
under one house. They’d have a father, his mother and Sons and
daughters, and so fourth, and so fourth being in different rooms in his
house and sometimes there’d be several families living in his house.
The way that most of these houses were made was in the center probably
was a common room,. That’s where the women, most of the time, maybe they
were sewing or mending their clothes or making shoes that ‘s where they
would sit. Not only the women but the people living in this house that
was their common place to sit.
So, usually we would use the room they gave us for the priest bed room
and we set up things out in that common room for a chapel. We said mass
there in this chapel.
Now making a mission was rather simple. You said Mass in the morning and
all the people that were there would try to attend. You gave a sermon,
instruction, you had communion, and so fourth One of the missions if in
the beginning maybe they didn’t go to communion then you’d set up a day
for a time for hearing confessions. Maybe the second day or the third
day or how long you needed it.
You’d have day for confessions and people would come for confessions.
During mass you’d not only have instructions but you’d have communion
and so fourth. While you were making missions you checked up that and
everybody in the village, who they were and so fourth.
Maybe some of them had some children. Maybe you’d have baptisms for the
kids that had never been baptized since you were there the last time.
Maybe some of the older persons would be sick and anointed them. You
brought communion to the sick and so fourth. And, you checked up all
this time while you were checking up on the mission.
You had a list of everybody there and you checked them off to see who
was here and who wasn’t here. Somebody didn’t show up you would try to
find out why and, so on and so fourth.
You had Mass in the morning with an instruction and in the afternoon
well, there wasn’t anything so people could go about their own business
in the afternoon and you were left on your own and you could do what you
wanted to. But, in the evening, usually after supper, they’d congregate
again and a lot of,
December 5, 1989
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times you gave instructions then and we
talked over, and the happenings of the religion in the families and so
fourth. They’d get everything straightened up and lined out.
The time that you stayed at a mission depended mostly on the number of
Catholics and Christians there. If they had only a dozen or so it
wouldn’t be very long and you could take care of everything else. Maybe
you only stayed at that mission only two or three days.
And, then if you went to another place where if it was a bigger place,
well where maybe they had a hundred Catholics or so fourth well, it took
a lot more time to hear confessions and get everything straightened out.
Yu might stay there four or five days. Get everything done in the same
process, you know, mass in the morning, instructions, confessions,
communion, anointing the sick and baptisms. And occasionally, not very
often, but occasionally marrying a couple. This was the first
opportunity that you had to marry them. You’d marry the couple and so
fourth.
So, after 4 or 5 days, depending on the size of the mission, you’d go on
to the next mission if they were in that neighborhood. Sometimes they
were separated and you’d only made a couple of missions and then come
back home because there’s nobody in the area. A lot of times in that
area there’d be someplace else and you would go to the next town. It
might be five miles away or something. You’d go to that place and make a
mission and while you were making the mission you were living in their
house, in their homes and they fed you. Well, that was all right. I
boasted that Chinese are not too bad cooks. Sometimes they are not as
good as they could be but they fed you and they tried to give you a
little better meal than they have.
As I talked once before they don’t have meat too often, but if you were
making a mission they’d try to get some meat. You’d have some meat
during the time that you were there.
Since their food is rice, you know, three times a day, well, I didn’t
mind that because I got to like rice pretty well. I didn’t too much in
the beginning but afterwards you learned to like it. It’s pretty good,
it’s not bad at all.
But, the monotony of the thing, they’d bring you breakfast, you’d have
rice, vegetables, and maybe a little meat. Noon you’d have rice,
vegetables, and maybe a little meat. Supper you’d have rice, vegetables,
and maybe a little meat. And, if you didn’t eat it all maybe you’d get
it back the next day.
December 5, 1989
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Meat, fish, and so fourth are too
scarce and too precious to be thrown away. So you kept on eating until
you got done with them.
Occasionally, not too often, but occasionally you’d be getting this diet
and it would be rather monotonous and you’d wish you’d be rid of it or
something. But, since you are there and their food they were feeding
you, well, you’d have to be polite and eat what they gave you.
One of the big deals about being polite they’d try to be with ypu all
the time and so many of the times when you were eating out at the
missions they would want to come around and stand around and watch you.
They didn’t want to leave you alone. That was sort of an embarrassment,
at least it was a disrespect, they weren’t giving you the proper respect
so they would stay around.
I know one place there where they weren’t too good a cooks and the
people would stay around there and after about the third or fourth day
that fish that they had gotten you had passed up about two days in a row
it still came out. If there wasn’t anybody around I’d dump it out and
let the dogs eat it. And, then when they came back to get the dishes
they’d say, “Oh, you’ve finished it.” and I’d say. “Oh, yeah, yeah.”,
and they’d say. “How did it taste?” And, of course you were polite and
say, “fine, fine!” And, actually you were tired of it and you gave it to
the dogs.
Most of the time I’d say they, they did the best they could and so we
made the best of it. So, as I said when we were out in their area they
gave up their bedroom for you to sleep in, well, then you should be
thankful for it. We were, but the only thing is, while they gave you
their bed to sleep in and they took their covers, their linens off of
their bed.
You took your own, you brought your own with you. Usually the bed wasn’t
too bad, sometimes it was clean but sometimes at night the old bed bugs
came out and started biting on you. And, once or twice they’d have rats
around the house, once or twice during the night the rats ran over you.
Well, as I say that’s the exception, that’s not very often. I saw it but
it’s not the general rule.
So, the food wasn’t too bad cause they gave you the best they had and we
made the best of it.
Another thing I say, they’re poor, the only kind of meat that you have
is pork. Sometimes, they’d kill a chicken. Well, that chicken is always
good and that would made the food a lot more palatable. The fact that
you had chicken to eat with your food.
So, making these missions, most of the time was not too hard. In fact it
was a little enjoyable. A lot of people out there you hadn’t seen for
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